An Atheist Explores the Bible Part 169: New Temple, New Nation (Ezekiel 46-48)
Ezekiel 46-48
New Temple, New Nation.
New Temple, New Nation.
Welcome to another instalment of An Atheist Explores
Sacred Texts (Bible version).
In this series I work my way chapter-by-chapter through
the King James Bible, commenting on it from the point of view of the text as literature
and mythology.
For more detail, see the introductory post http://bit.ly/2F8f9JT
For the online KJV I use, see here http://bit.ly/2m0zVUP
And now:
Ezekiel 46
“Thus saith the
Lord GOD; The gate of the inner court that looketh toward the east shall be
shut the six working days; but on the sabbath it shall be opened, and in the
day of the new moon it shall be opened.”
This chapter deals mainly with offerings, with lots more
lambs, rams and oxen being barbecued and boiled in various ways. There’s
mention here of the “prince”, but I’m
not seeing a whole lot of messianic prophecy here, this all seems a bit more
mechanical, dealing with how the prince will interact with the offerings and
the temple – which gates to go in and out of, what kinds of offerings etc.
There’s also a section thrown in about inheritance, and how the prince should
give his sons only his own property as inheritance and not take that of his
people, which seems fair enough.
Ezekiel 47
“Then said he unto
me, These waters issue out toward the east country, and go down into the
desert, and go into the sea: which being brought
forth into the sea, the waters shall be healed.”
In Ezekiel’s vision, waters issue from the gates of the
temple, and he is told that wherever the waters flow the land will be
bountiful. There’s an evident metaphor here, with the water representing the
blessing of the temple, but it also seems to be a literal description of life
returning to the desolate land as there’s talk of eating the fruit from trees
and using the leaves as medicine.
The boundaries of the land are set, and Ezekiel is told
to apportion the land between the tribes according to lot. Interestingly, any
Gentiles resident in the land are to be allowed to stay but will be allotted as
part of the tribe that happens to be given wherever they are currently living.
This is somewhat more generous than the more genocidal tendencies expressed in
the time of Joshua.
Ezekiel 48
“This is the land which ye shall divide by lot unto
the tribes of Israel for inheritance, and these are
their portions, saith the Lord GOD.”
The land is divided up between the tribes, and it seems
like this time each tribe gets a strip running east-west across the whole
country. In the middle are apportions for the Zadokite priests, used to support
the temple, and the Levites (despite their disgrace) also get a piece of
sanctified land, as does the prince. Within this middle section is the city,
which has three gates on each wall, one each named after each of the twelve
tribes. The city is to be named “The Lord
is there”. I went and looked this up for a translation – “Jehovah-Shammah”, apparently.
And thus for Ezekiel. It has a lot in common with the
other major prophets, with lots of death and destruction; this one felt
slightly more geared towards reconciliation and rebuilding than Isaiah and
Jeremiah, and with the various visions had a more supernatural element to it,
so although it’s very similar in places overall the book comes across with
having its own feel – Isaiah has a lot of messianic references, Jeremiah deals
quite closely with the human side of being a prophet of bad news, Ezekiel has
more supernatural glory, although after a visually compelling start is trails
away a bit into numbers and measurements. But I am glad to have come to the end
of the really long books, finally. From hereon in all the OT books are
relatively short so even if they’re doom-laden it’ll feel less of a slog.
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