An Atheist Explores the Bible Part Eighteen: Let's Build a Tabernacle (Exodus 36-40)
Exodus 36-40
Welcome to another instalment of An Atheist Explores Sacred Texts (Bible version).
In this series I
work my way chapter-by-chapter through the King James Bible, commenting on it
from the point of view of the text as literature and mythology.
And now:
Let's Build a Tabernacle
Welcome to another instalment of An Atheist Explores Sacred Texts (Bible version).
For more detail,
see the introductory post http://bit.ly/2F8f9JT
For the online
KJV I use, see here http://bit.ly/2m0zVUPAnd now:
Exodus 36
“Then wrought
Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom
and understanding to know how to work all manner of work for the service of the
sanctuary, according to all that the LORD had commanded.
We’ve had a fairly lengthy set-up and set of instructions
for the tabernacle, ark and associated paraphernalia, now it’s time to build
it. This chapter is another repetition of the instructions, but it’s of a kind
that fits with folk tale tradition, and therefore works, rather than the clumsy
writing of some recent chapters. It smacks of that kind of style that stems
from an oral tradition, you know the kind: “In order to reach the ogre’s castle
you must cross the deep, wide sea, brave the deep, dark forest and climb the tall,
cruel mountains. And so the knight set out, and he crossed the deep wide sea,
and passed through the deep, dark forest, and climbed the tall, cruel
mountains.” It has a rhythm to it. I this case, as well, there’s a practical
side as it also serves to reinforce the measurements of all the items, which is
obviously of great ritual importance in a religious and cultural identity.
Exodus 37
“And Bezaleel
made the ark of
shittim wood: two cubits and a half was the length of it,
and a cubit and a half the breadth of it, and a cubit and a half the height of
it:”
Okay, more of
the same. Last chapter was the tabernacle, this chapter the ark and altar
dressing. Really not a lot else to say on this.
Exodus 38
“All the gold
that was occupied for the work in all the work of the holy place, even the gold of the offering, was twenty and nine
talents, and seven hundred and thirty shekels, after the shekel of the
sanctuary.”
The work
continues, finishing with the altar and the court of the tabernacle. The
chapter closes with some figures telling us how much precious metal was donated
to build the items, like totting up the bill at the end.
Exodus 39
“And of the
blue, and purple, and scarlet, they made cloths of service, to do service in
the holy place, and made the holy garments for
Aaron; as the LORD commanded Moses.”
Not done yet, I forgot about the priestly vestments,
which are described again here. Evidently Aaron is forgiven for the whole
golden calf incident as he still gets to be high priest.
Exodus 40
“For the cloud of the LORD was upon the tabernacle by
day, and fire was on it by night, in the sight of all the house of Israel,
throughout all their journeys”
Now we’re
done. This chapter details how the tabernacle etc. were set up and first
consecrated with anointing oil, and that from then on, as the above quote says,
whenever they set it down the cloud of God descended on it and they waited until
it had lifted before setting off. Actually, I have to say although the
description is a bit gaudy for my tastes I imagine this was a pretty impressive
sight, particularly to have been created by a nomadic people to take with them
and set up wherever they stopped. If nothing else it says a lot about how
important their religion was to the Israelites as a gothic cathedral says about
the people of mediaeval Europe.
And that’s
Exodus, which kind of loops back almost to where it began, or at least to when
the Israelites first left Egypt. I didn’t enjoy it as much as Genesis – some of
the writing was particularly execrable and there were a lot of building
instructions. Although I preferred the more human interactions of Abraham down
to Joseph, compared to the supernatural violence of Moses and Abraham, there is
a strong sense of the religion of the Israelites becoming galvanised and a more
powerful force in their lives.
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