An Atheist Explores the Qur'an Part 21: Don’t Blame Satan, He Warned You He was the Bad Guy (Abraham (Ibrahim) 1-52)
Abraham
(Ibrahim) 1-52
Don’t Blame Satan, He Warned You He was the Bad Guy.
Don’t Blame Satan, He Warned You He was the Bad Guy.
Welcome to the next instalment of An Atheist Explores Sacred Texts
(Qur’an version).
In this series I work my way chapter-by-chapter through the
Qur’an, commenting on it from the point of view of the text as literature and
mythology.
For more detail, see the introductory post https://bit.ly/2ApLDy0
For the online Qur’an that I use, see here http://al-quran.info and http://quran.com
Abraham 1-20
“We did
not send any apostle except with the language of his people, so that he might
make [Our messages] clear to them. Then Allah leads astray whomever He wishes,
and He guides whomsoever He wishes, and He is the All-mighty, the All-wise.”
According to the notes, this chapter concerns Abraham settling
Hagar (his concubine) and their son Ishmael in a new land. In the Bible, Hagar
and Ishmael were cast out by a jealous Sarah, as I recall, and serve pretty
much no further role in the story. Even the descendants, the Ishmaelites, tend
to get mentioned only briefly. So I guess, in some ways, we’ll get their side
of the story here, since they’re supposedly the ancestors of the Arabs.
But not yet, as first we have to endure more exhortations about
how great and powerful Allah is. There are reminders of the prophets Noah, Ad,
and Thamud, and of how the people refused to listen to them, using the very
polite rejoinder “Indeed we have grave
doubts concerning that to which you invite us.”
There’s some nice dialogue reported here, where the non-believers
and polytheists tell the prophets that they are “just humans like us”, to which the prophets reply “yes we are, but Allah knows best”. The
non-believers ask for signs to prove the claims of the prophets, which they are
not given because this is considered a cheap trick; but then they get
destroyed, so if Allah is willing to produce manifest evidence in the form of
floods and rains of stones etc., would it not have been easier to produce some
less destructive miracle to convince people rather than hide and then destroy
them for questioning your existence?
Also in Interesting Language Corner, one of the punishments facing
idol worshippers is that they will be made to drink “a purulent fluid”. Lovely.
Abraham
21-40
“Have you
not regarded how Allah has drawn a parable? A good word is like a good tree:
its roots are steady and its branches are in the sky.”
We start with some more supplications to Allah, including more
about Allah creating all things (sun, moon, night, day, rain and … ships,
apparently). There’s a bit about following people that are wrong, and how this
is no excuse for wrong-doing. In fact, there’s a section where Satan himself
says “look, don’t blame me because you’re going to hell, you knew I was a liar
when you chose to follow me, not my problem”. That’s quite amusing.
And then finally Abraham enters the book, with a prayer to God
thanking Him for sanctuary, and for his sons Ishmael and Isaac in his old age.
I couldn’t find much to say for this section, it’s mostly more of the same. I
rather suspect that the entirety of the Qur’an is going to be like this, it’s
more a revelatory book of praise than much in the way of stories and rules.
Abraham
41-53
“Do not
suppose that Allah is oblivious to what the wrongdoers are doing. He is only
granting them respite until the day when the eyes will be glazed”
These closing verses are yet more promises of punishments awaiting
the non-believer, or “wrong-believer”,
it’s not really that clear who exactly will get punished. Everyone apart from
those who take Allah as one God of all, I suppose. I note that promise that
punishment will come at some point in the future, which is a nice cover for why
wicked people can live prosperous lives – they’ll get punished in a magical
place that no-one can see.
There’s an interesting reference to “The day the earth is transformed into another earth”, which from
the following verses is some kind of judgment day stuff, since the wicked get “clothes of pitch” and ”fire covering their faces”. But that’s
really about it. Once again, the eponymous character, Abraham, has a mere
fleeting cameo.
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